3 min 6 yrs

WOODSTOCK, Ill. (RNS) — “You cannot understand our history as a country until you understand the history of the church.”

That’s how Mark Charles — a Navajo pastor, speaker and author — began his presentation to a room full of missionaries in the Evangelical Lutheran Church in America, gathered this summer for their annual meeting.

He was laying out the origins of the Doctrine of Discovery, the idea first expressed in a series of 15th-century papal edicts and, later, royal charters and court rulings, that justifies the discovery and domination by European Christians of lands already inhabited by indigenous peoples.

In recent years, a number of mainline Protestant Christian denominations have passed resolutions repudiating the Doctrine of Discovery. Now they’re considering how to act on those denunciations.

Some are creating educational resources on racism dealing with the doctrine and related themes. Others are calling for “full disclosure” on their denomination’s involvement in land grabs and massacres of Native Americans. Some have even suggested returning church land to the indigenous people who originally lived there.

Like the push to come to terms with racism, the toppling of Confederate monuments and the rise of Christian nationalism, these efforts represent ways the mainline is wrestling with the nation’s original sins.

“I’m encouraged that more and more Christian people seem on board to at least raise awareness,” said Steven T. Newcomb, the Shawnee/Lenape author of “Pagans in the Promised Land: Decoding the Doctrine of Christian Discovery” and co-founder and co-director of the Indigenous Law Institute.

“I think we’re exploring this together in terms of where it can go and the kinds of healing activities that can take place, and the reset of an honor and a respect for the original nations and peoples.”

Doctrine of Discovery

The way Newcomb describes the Doctrine of Discovery these days is “a claim of a right of Christian domination.”

It was first expressed by Pope Nicholas V in the 1452 papal bull “Dum Diversas,” which — along with subsequent bulls “Romanus Pontifex” and “Inter Caetera” — created a theological justification for Christian rulers seizing the property and possessions of non-Christians.

Read more https://religionnews.com/2018/08/22/denominations-repent-for-native-american-land-grabs/

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